The choices of the Holy Quran in cases where there are multiple grammatical interpretations

Abstract

Praise be to Allah, Lord of the Worlds, praise befitting His Majesty and Beauty, and prayers and peace be upon our Master Muhammad, his family and companions. Now then... The Great Qur’an has overwhelmed the Arabs with its eloquence and lofty style, and the precision of its choices for its structures and vocabulary. This is something that everyone who has read this book and pondered over it can attest to. The Holy Qur’an, like the Arabic language, is open to multiple meanings, with multiple grammatical forms in its vocabulary and structures. This multiplicity is nothing but evidence of the breadth of this language and its ability to express meanings in the simplest structure and easiest phrase. In this research, we will stop at places in the Holy Qur’an that have various grammatical forms, between nominative, accusative, genitive, and other grammatical cases, except that the Qur’anic expression chose one of them. This choice was embodied in a reading from the readings of the seven reciters, or their consensus on a specific reading, although the omitted aspects are permissible in Arabic and are used by its people. I have named this research “The Choices of the Holy Qur’an in Which the Grammatical Faces Are Multiple.” In this research, we do not want to prove the correctness of the Qur’anic choice – God forbid – for the Holy Qur’an is the holy book of God, revealed in the most eloquent expression and the highest style